Hunt for Depuy Family: Depuy

Showing posts with label Depuy - John. Show all posts

Sunday, February 10, 2013

John Depuy in Florence, Ohio in 1840

John Depuy and family

Depuy's in 1800 Census

Benjamin De Pugh, is living in Aurelius, Cayuga, New York. John, a son was born in 1798 and is living with him.

Published in the Onondaga Standard on September 23, 1835:
John De Puy faces foreclosure on his parcel of land #80 in Lysander, (Baldwinsville) on 10 July 1835.

John is living on this property on this date.

John Depuy in 1820, 1830 Lysander

John Depuy, living in Lysander, Onondaga, New York in 1820.\

John Depuy, living in Lysander, Onondaga, New York in 1830

Friday, April 20, 2012

The Owasco Dutch Reformed Church, in Owasco, Cayuga, New York. Benjamin Depuy Jr. would most likely been involved in helping to build this church and later attended it for a time. Cornelius VanAuken paid $2.00 for his seat. This building was begun in 1810.

The seats were sold to obtain the money for the building. The seats were only for those who purchased them, and perhaps their family. They could be sold to another if need be, but if they remained unoccupied for more than two years, they would again become the possession of the congregation and they could in turn resale them or use as they saw fit.

The settlement of Owasco can be traced to six families from Ulster and Orange Counties, NY (1794): Adam Fries, Samuel Depuy, Benjamin Depuy, Daniel Miller, Moses Courtright, Elijah Price (who became a judge of Cayuga County).

In 1795 10 more families arrived from Gettysburg, Pa. Jacob Brinkerhoff, Roetiff Brinkerhoff, Thomas Johnson, Abraham Bodine, Charles Vantine, Luke Brinkerhoff, James Dales, Isaac Percell, Jacob Loyster and Andrew Johnson.

The first church, Dutch Reformed, in the county was organized in 1796, at the home of Col. John L. Hardenburgh. In 1797, a site was selected on land owned by Jacob Brinkerhoff (in possession of Harmon Robinson in 1896).

The first pastor of the Reformed Dutch Church was Rev. Abraham Brokaw.

Thursday, February 3, 2011

SGEOR Temple Records for John's postumous baptism

A birth record shows John Depuy being born 1 Dec 1798 in Owasco, Cayuga, New York, christened 16 Jun 1799 in the Dutch Reformed Church in Owasco.

However, Elizabeth, John's oldest daughter, records that his birth date is 2 Feb 1799 (no location listed in this record).

We do not know why there is a discrepency but also note that Elizabeth also gave an incorrect death date for her father since we found him alive in the 1850 census in Illinois.

Benjamin Depuy Jr., John's father, states in his application for a pension from the Revolutionary War, that all family records were burned in 1799. This may be part of the reason for the differing dates of John's birth date.

Saturday, December 4, 2010

1850 Homer, Wills, Illinois Census

Proof that the family tradition that John died in 1849 is not correct since he is still living in 1850.

Thursday, April 8, 2010

John Depuy 1830

In Lysander, Onondaga, New York.

John 30-40,

Lucy 30-40,

Elizabeth Story Depuy 6,

Philena Arena 2,

?1 female 60-70

? 1 female 15-20

Friday, February 5, 2010

John Depuy

Born Dec 1, 1798 and christened June 15, 1799. Son of Benjamin Depuy Jr. and Arrietta (Americanized to Arena) V(an) Auken. Record from Owasco, New York.

Monday, February 2, 2009

1850 US Census Illinois, Will, Homer

Reason for this Blog

I received an email which stated "I went into your Hunt and Depuy blogs and am very impressed and have added them to my blog favorites. The first thing I did was copy Lucy Philena's picture as I did not have one. Hope that is ok." That is the very reason for this blog. My thoughts are that if documents on our family are easily accessible we can save time which can be better used searching for new information. Please copy. Please enjoy, and please send back any information you, too, would like to share. "No man is an island" is proven time and again in genealogy. We can't do any of this alone.

Huguenot Cross

History and Making The Huguenot cross is believed to have been a sign of recognition among the French Protestants as early as the 17th century. It was patterned after the Order of the Holy Spirit insignia worn by Henry IV of Navarre, who issued the Edict of Nantes in 1598 to protect Protestant freedoms. The provides the following information as to its history: "The Huguenot cross was designed and first manufactured by a certain Mystre of N�mes in 1688. It has as its predecessor the badge of the Hospitaler Knights of St John of Jerusalem also known as the Knights of Malta, a religious and Crusader order founded in Jerusalem in the 7th century AD. In 1308 they occupied the island of Rhodes after the collapse of the Crusader states, and in 1530 formed the order of the Knights of Malta after Rhodes was surrendered to the Ottoman Turks. They lived for 4 centuries on the island of Malta, hence the name Maltese Cross for the central part. (The Maltese Cross is generally associated with fire and is the symbol of protection of fire fighters in many countries)." "Other predecessors of the Huguenot Cross include the so-called Languedoc Cross, and the order decoration of the Order of the Holy Spirit which Henry III established on December 31st, 1578." Significance and Meaning The gold Cross of Languedoc, with the official ribbon of the Society which is white, edged with stripes of French blue and gold has become the official insignia of The National Huguenot Society worn by members. The Cross of Languedoc consists of four elements:  The insignia consists of an open four-petal Lily of France -- reminiscent of the Mother Country of France -- in which each petal radiates outward in the shape of a "V" to form a Maltese Cross. The four petals signify the Four Gospels. Each petal, or arm, has at its outside periphery two rounded points at the corners. These rounded points are regarded as signifying the Eight Beatitudes.  The four petals are joined together by four fleur-de-lis, also reminiscent of the Mother Country of France. Each fleur-de-lis has has three petals. The twelve petals of the four fleur-de-lis signify the Twelve Apostles.  An open space in the shape of heart is formed between each fleur-de-lis and the arms of the two petals with which it is joined. This shape -- a symbol of loyalty -- suggests the seal of the great French Reformer, John Calvin. A descending dove pendant representing the Saint Esprit or "Sainted Spirit" -- the guide and counselor of the Church -- is suspended from a ring of gold attached to the lower central petal.